The ACHARYA SHREE YOGEESH Podcast
The ACHARYA SHREE YOGEESH Podcast
Paryushan 2023, Day 5: Transcending Suffering & Burning Karma
Acharya Shree Yogeesh initially focused on the Namokar mantra, the power of it and what it really means with an-indepth dive into each line of the universal mantra. A mantra is a divine sound which creates spiritual, positive, healing and protective energy. Some mantras have the power to dissolve a lot of karma.
Start your journey where you are. Never try to be someone else. Do not get trapped into the illusion of beauty. Be happy with yourself as you are now, and as you are begin your spiritual journey. We continue to imitate others in this world, it's an illusion to be others. Be yourself. Love and appreciate your soul.
Consider your body a rental home: it's not yours, but you have to take care of it. Use it as you need it. The biggest deceiver is the body. Learn how to meditate and detach from the body, then you'll begin to know your real self, soul, more and more.
In the Paryushan Series of 2023, Acharya Shree focuses on Meditation and sharing tips, techniques and teachings to help you arrive at your self. The path to Godhood is through the human body, are you ready for it?
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Jai Sadama, everyone. This is Sadhvi Sadheli Sri, here with my spiritual teacher and guru, acharya Sri Yogish, for the 2023 Paryushan series of Acharya Sri's podcast. Acharya Sri is a respected, enlightened one who has helped thousands of souls progress on their spiritual path and totally transform. Paryushan is an eight-day celebration of the soul, dedicated to reflection, fasting and spiritual learning. Welcome to all of our new listeners and thank you for tuning in Paryushan.
Speaker 2:Purve. Today is a fifth day, and fifth day is a very important. We always recite mantra panch param estri namukar five. Namo vahri henta, ayi bao tu vahri henta. Vahri henta, hui jahri henta, who doesn't have any enemy at all, the person is very difficult to find who doesn't have any enemy. And they don't have any enemy. They dissolve all the enemies. You think your router enemy is your enemy. They are just, maybe temporarily, the real enemy. They are the enemy. I call them and they are sitting within you anger, ego, jealousy, hate, violence, negativities, all the emotions. They are the one who is keeping you always in the pain, suffering. Vahri henta, they don't have those enemies. That's why they achieve the highest state of consciousness enlightenment. I bow to them. Why you bowing to them that I might get all these qualities too Every one day. I will dissolve all these enemies too. It is not somebody else telling you, it is you feeling that, yes, I want to achieve that state too one day. So that is the first one.
Speaker 2:Namo siddharang ayi bao tu siddha. Siddha is a liberated soul, unliberated soul, totally liberation, even liberation from the body too. Till the body is there, you can. Human body in human body. Enlightenment is possible. That's what it requires. Only a soul gets enlightenment when they have a human body, because this is the biggest instrument in the whole universe. Actually, it is a map of the whole universe. You want to know the whole universe. You know your own body. Namo siddharang ayi bao tu siddha. You are totally liberated. Even the body is gone too, and they are only soul, pure soul. And soul is light, and lighter things goes up. So there is a siddha loka we call it Siddha loka where all the siddha they stop. There is no way to go further. It is the end of the universe, somewhere where there is no dharma siddhaya anymore.
Speaker 2:Dharma siddhaya is like either which helps us in matter which helps us to move, can you believe? If there is no this, it is the full of this dharma siddhaya, this particle they help us to move. If no dharma siddhaya, we call it dharma siddhaya. Dharma siddhaya means the particle which helps us to move, like a fish cannot move without water. Those particles are like a water, like to the fish for every living being. So we can move, but if, can you believe, if there is no opposite matter, we cannot stop them. There is opposite matter that is called adharma siddhaya, which helps us to stop In the space. There is no adharma siddhaya. You cannot stop. You can go on and on forever. So till there is dharma siddhaya to move, till they will go up high, high, high when they got liberated from this last body, and they will stop when there is no dharma siddhaya left. Further, there is a space further. We call it akashasthikaaya. Akashasthikaaya means there is a akash. Akash means empty space. You can see it, but you cannot poke even your little finger there Because there is no dharma siddhaya. No material is there to help you to move. That is kal siddha loka.
Speaker 2:And I am going to reveal you little secret. Today, everybody, every single living being, it is infinite living being in this universe, they all went there. Then why did you come back? Siddha never comes back. You went there, maybe as a bacteria. There are gases there like oxygen or other. Maybe you went in that way. You didn't know anything about it. A bacteria will not know where they are. A bacteria in algae. They have no other work to do except being born and die being born and die 48 minutes in 48 minutes. They die thousands of times and the being born thousands of times. There. Can you believe being born and dying. There is a cycle of pain, no matter it is a seconds, but there is no second for them, when non-stop suffering and pain being born, being dying, being born dying. So every single living being, every single soul they went to.
Speaker 2:They touched the siddha loka, but in different form. I hope you will touch one day the real form. Real form, we just namo siddha kaibhau to siddha. We call it God too. That's what people God is. They pointed up. Nobody pointed out down, always up. Why? Because soul, when what is the heaviness with the soul? All your karma, they are heavy. You released from them, you going to, naturally going up higher till dharma siddhaya is available. That's it. Namo siddha-langa kaibhau to siddha. Why I want to be liberated one day. All these qualities when you, that is the love of the universe, whatever you think you become, if you think I want to be siddha, I want to be siddha, I want to be siddha, and your mantra become like that, automatically your soul will takes the turn towards it. But if they don't even think about it, they never going to take a turn, they will go. As lot of efforts you have to put to go there, to reach that highest peak. Easy, what easy One day a pitcher, a clay pot pitcher we call it a pitcher.
Speaker 2:It was full of water. It was somebody filled up from the river and it was sitting there. It happened to be storm. He couldn't move it and there was a lot of rain in the mountain somewhere and it was flooded everywhere. When the heavy rain, flood, storm, all the mudslides in the river, you can see dirty water. The soil didn't want to come with the flood but has no choice. It's a mudslide, it has to flow with it and when it was from top to down, it's high current cannot stop. Soil wanted to stop Like why you are taking me away the water?
Speaker 2:Consider enemy, my enemy is taking me away. There was a level ground. When in the level ground there is no high current, the water flow smoothly, no noise. She have a little sigh. Wow, good, is little restful. Now he is taking me by, feeling little relaxed and she saw A pitcher full of water. She asked the question to the pitcher the soil. That, brother, this water is our enemy. Look at, I didn't want to come with it, but I have no choice. He is taking me away. How did you do that? You control the enemy inside of you. Can you give me the technique. Can I control this? Look, I try to stop. It doesn't let me stop. I said, sister, it is very difficult path. I was like you.
Speaker 2:He told his story. I was like you, the pot maker. He dug the ground and he brought me at home the clay. What he did? He dumped the water in me and dumped the water. After that he started mixing it. Mixing it, it became totally mud.
Speaker 2:Not only that, because he has to make a lot of pictures, he was walking with the feet and making it smooth, right, very cruel person. I never met that. But he, he was like rubbing me to become like smooth. Very cruel person. When I became little smooth, the mud that he put me on the wheel where they make the pot and you can make anything. The wheel was spinning so high. I was dizzy. I said how many problems he will take me more even. It's a chaotic situation. I thought maybe there is a goal somewhere to go. I was quiet. I had no choice. Like you, don't have a choice. Okay.
Speaker 2:Then he made me a shape of the picture and then he dumped me to the sun, hard sun, and I began to little bit crack in the sun. When it dries, it cracks little bit. Then he has a special tool. He put his hand inside and he was hitting me. Cannot believe it was so painful, but I never met that kind of cruelest person.
Speaker 2:After that he dumped me into the fire. They have a special way to make the pictures. They have to fill and inside all the unripe pictures, clay parts they put it and they put the fire. And the fire burns inside little by little, little by little, and they become so strong. Right when he dumped me into the fire I was burning.
Speaker 2:It's how many more troubles he will make me go through Either. Maybe I tolerated it, maybe this was the last one. And when he took me out after few days I became so strong Now I control my envy inside of me. So I said, brother, this is very difficult path. Can you tell me easy one? That easy one is you are going with the water to go. Just follow with it. That is the easy one. Namah Siddha. He is not easy to be Siddha. It's a story of a picture I have to go through lot of trouble, lot of pain, lot of suffering, lot of torture, like fire, but consequences. Result is very good. People don't know, sometimes they are afraid of adventures, but only one bird. They are a big storm, all the birds. They are sitting into the nest or somewhere in the shelter, heavy wind, only the eagle, you know eagle.
Speaker 2:When heavy wind comes, he is outside. When storm comes, even more strong wind, he flies and the wind pushes him more up, up and up. He goes Even. Sometimes eagle can go even beyond the cloud. It flies so high sometimes and he loves it. He loves the challenges. All the birds are sitting somewhere, but the eagle is flying above the clouds.
Speaker 2:I was reading one time Napoleon you heard the name of what is the other name of Napoleon? I think Bonaparte was Hitler or Bonaparte, napoleon, bonaparte, napoleon. He wrote in his book that is amazing thing what he wrote that that that any challenge in your life gives you an opportunity. Any challenge in your life, any challenge comes in front of you. It gives you an opportunity. Accept it like an eagle. He accepts the challenge, the wind, and it goes ah-ha and all these, all these troubles are down automatically and he enjoys. Accept the challenge in your life. If you accept it, you will be high like an eagle.
Speaker 2:Namo siddha-nim, I bow to siddha. I will be one day. Namo airee-nim, I bow to acharya Acharya. Acharya. They are 36 qualities. They hold Lot of love, lot of compassion, lot of forgiveness, lot of samyam, lot of tapas, lot of everything, lot of knowing Right, the guide people. I bow to them. And when you reach that higher level, acharya is not the name, acharya is a state of higher consciousness. Acharya can reach that higher state of consciousness Only those karma left around his soul. Maximum they have three lives more to be liberated. They can go in the same life, but max three lives. I bow to those souls whoever reach on that higher state of consciousness, and one day I wish I will be.
Speaker 2:This is the third one, fourth one Namo uvachaya-nim, I bow to uvachaya. Uvachaya means spiritual teacher. I bow to spiritual teacher. It doesn't say religious teacher, it says spiritual teacher. Upadhyaya Up means close, close to self, the self-study who does all the time self-study. It is called upadhyaya. I bow to them Because they are close to the self-study and self-study they consider religious teacher.
Speaker 2:Reading the Bible, reading the Gita, reading the Quran, spiritual scriptures only they might guide you. Religious book they might guide you little bit here and there, but not the ultimate teachings are missing from there. That's why we call them religious books. Religious books are good up to certain extent, but scriptures, which is more spiritual, they can take you even further. I bow to spiritual teacher. They are into it, they want to open the self, awaken the soul and they are trying to awaken themselves, and then they try to help others too. I bow to them and they say Namol Oye Sabah, sabah, nan 5th Wan. I bow all the spiritual practitioners, our monks and nuns, whoever, wherever they are in the whole universe. Why? Because at least they have chosen the paths, they are on the paths. And once you are on the path, it is just a time. It might take time to go there. It will take time to become a picture right from the soil.
Speaker 2:But time is irrelevant as long as you are on the path, spiritual path, and I always teach once you take the step, you are arrived. Once you take the step, you already arrived, because your journey begins. It is hard to make. The journey begins. Many people, they are very intelligent, many people. They are very genius. They can have a lot of things but not necessarily they can find a solution. I was reading about Albert Einstein. Consider a genius person.
Speaker 2:He wrote in his last statement that if there is any incarnation, Life after life, I want to be born in India. Second line he wrote I want to be born as a Jain Because he read all the Jain scriptures. Whatever, he has a theory of relativity he stole from the Jain system. Jain system is very scientific. It is a spiritual journey. Plus scientifically, we call it Sapekshavad Sapekshavad if you translate in English, it becomes a theory of relativity. I think he was feeling guilty whole of his life that I stole it. This is not mine. So he wrote in that I want to be born as a Jain. Born as a Jain doesn't mean anything If you follow that system. That is more important.
Speaker 2:Namo loyi sarva savanan, I bow to all the monks and nuns who are on the spiritual path. This is the fifth day of the Perusion. I bow. Why? I bow Because I don't want to be egoistic. I don't want to be. I want to crush my ego Because one day I will go. Why to be ego?
Speaker 2:There was the greatest emperor in India. His name is Ashoka. Ashoka was the greatest emperor in India. He was ruling almost all the way to Saudi Arabia. There was Indian kingdom those days and he is the one who spread all over Buddhism. He was born as a Jain and he wanted all the Jain principles to go all around the world. But their monks, they were so constipated I am using word they didn't want to break their rules. They didn't want to travel all over. He may reconference all the Acharyas, all the monks and nuns that it is time to break the rule and go spread the message. They didn't accept Buddhist. He approached the Buddhist. They accepted. He put all the money behind and he said all over in the world, buddhist, monks and nuns and Buddhist. It was the first population in the history of Buddhism. It was the biggest population in the world. It was Buddhist one time. Now it is not Now, maybe it is the third. It is still holding it Right, it was.
Speaker 2:He became so much into it because he was born as a Jain. He read the principle of Jains. Everything and some incident changed his life. And incident happened into the world. He couldn't see so many people are turned into the world. He was too much into the world. Then he totally changed. He became opposite. Then he wanted to spread all the message All over and he did.
Speaker 2:One day he was going in his town. It is real. It is not a story, it is real incident Because we have a history about there, written history. And he was going on his chariot. His secretary of home was with him and advisors with him and suddenly he saw a monk on the way. When he was going he said stop my chariot. He stopped the chariot and he went there. He paid respect to the monk Bow down Wherever he sees. He used to do that. His secretary of home. He said that my majesty, I want to tell you one thing. We don't know who is this monk. You bow to everyone on the way. You are an emperor? You are the greatest king? I don't think so. It is good to do that.
Speaker 2:He was quiet when they arrived. He called him next day. He wanted to teach him lesson. He gave him the person who was in the jail. He was death sentence. Someone criminal cut his head because he is going to die anywhere and the head he gave to the, his name, was Yasha. The mantra, like the secretary of phone, that Yasha, go and sell this to anyone, this head sell to anyone, and how much you can make money. You give me in the evening, sir, sir, it is your order, I will go.
Speaker 2:He went door to door. Hey, you want to buy the head when he shows because it is a cover. When he shows, people get afraid. What is this? Hey, I will give you money, but don't bring this to me. They are afraid of the head. He just uncover it. They see it. They get afraid that I can give you money, but I don't want to keep it. He tried thousands of house soldiers everywhere in vain. In the evening he came back with the head.
Speaker 2:Ashoka asked him that you brought back. You didn't sell it. This was my order to sell it. That I tried, my majesty, but nobody was to even buy. To forget the buy. They don't want to even see it. That what about? If it is your head? They will buy it? I don't think so, my majesty, nobody's going to buy it. But you are the secretary of whom I am telling you truth. People are afraid of it. That what about if it is my head, ashoka said? I said, my majesty, I don't think so. Anybody can buy it, no matter whose head it is.
Speaker 2:That if the value of the head is that nobody wants to even buy it, that if it bow down to someone, this is my, this is my own feelings to buy down who is further, I don't care if he's a monk or not a monk, but I felt it to bow down. As soon as you felt it, your karma is gone. It's not the question who is in front of you. Question is what is going on inside of you. When you see a monk, as soon as your feelings are, I want to bow down. I want to have their own qualities. Your ego is gone. So there is a way to learn many things. There are many ways to learn. I heard actually I read it Solomon, emperor Solomon. You know the name. He's considered very wise emperor. He said he was very intelligent. The people said that Solomon was very intelligent and the western countries are popular.
Speaker 2:One day one lady, she was too much in love with him. He married Solomon, but she wanted to test him if his voice are not voice. She brought very elegant, beautiful, gorgeous lady. She brought two flowers and she stood far away in the court and she asked him I will marry you if you will tell me which is the real flower. He has a two bouquet, bouquet of the flower she has in her hand holding One was artificial, one was real, and she is standing far away, maybe like 300 meters, 300 meter away, 300 yard away.
Speaker 2:It is hard, hard to say which is real, which is not real, that if you will tell me which is real, I will just accept you as my husband". She tested him lot of other things, but one of tests was this, and it is very hard to say from far away he passed. But this was very difficult. They look alike, same and it is hard to say Big building, big court.
Speaker 2:He ordered his soldiers to open all the windows and doors. Everybody thought maybe it is a hut, so he's ordering open the window. And he opened the window. All the windows and doors are open because the court was surrounded by lot of gardens, beautiful trees and flowers. And suddenly he told her in your right hand the real flowers. Left hand is a fake.
Speaker 2:She got shocked. It was true and nobody even can think about it. How could he tell that, which is real? He said I am very impressed. You are passed In every my all question. I ask this this was the hardest one, but can you tell me how did you tell that this is real? That, hey, you can cheat me. You can cheat people, you cannot cheat the honey bee. As soon as I saw honey bee went there, I said this is the real flower. Honey bee will not sit on the artificial flower. Right, you can cheat people, but you cannot cheat a bee. She didn't even think about it. That's what she was. Why is Solomon emperor? You can cheat people, you can cheat anyone, but you cannot cheat the God. You want to be one day Siddha. No one can cheat the God. It will happen to you if you keep going, if you stop, if you are afraid, if you are afraid of adventure. It will be like an eagle Sometimes accept challenges.
Speaker 2:Napoleon is right. Maybe he is a Bonaparte. Bonaparte means he was in a talent of. Maybe. That's what she is called Bonaparte. So every challenges brings opportunity for you. You are all troubles are down and you are high above the clouds. It's up to you. You want to do it, do it, but don't be in illusion. We are so much in illusion that we want to do many things but we are not able to do it. Why? Because we don't like ourselves. It's a problem. I'm going to give you one little example. You might get an idea from it.
Speaker 2:A crow Crow is a black. He didn't like himself, his eyes, his color. He went to the crane. A crane, a bird, white bird. You can see into the pond somewhere. It's a special and they hunt the fish. Sometimes they stand in one leg right Not to move, so the fish they can hunt it. He was totally white. He went to him.
Speaker 2:Hey, I want to be like you. You are so beautiful. Look at my color black. My eyes are ugly, my beak is so ugly, all these feet are so ugly. I want to be like you. How did you become so beautiful? You said you think I am beautiful. Hey, look at that parrot. I think the parrot is so beautiful. The beak, the colorful beak, the feathers colorful, the green feathers. Right, I am just a white One, nothing. You ask him maybe he went to the parrot that how come you are so beautiful beak, colorful feathers, and me Look at black ugly. Can you give me the any mantra to become like you? You think I am beautiful parrot, sir? Hey, if you want to see the beauty, go to the peacock. Peacock, where did I find peacock that? Go to the forest, somewhere, you will find it. The crow search around, discovering, searching everywhere. He couldn't find the forest in the forest, see, but I want to find the peacock.
Speaker 2:Where it is Inquired about around the forest, people that hey, there is any peacock here. I want to meet him. He is so beautiful the way he dance, right, that's what parrot is telling me. I don't look at. Yeah, there was, but I think the Jew people came here and they just grabbed him, catch him and they took him to the Jew. I think, oh, I will go there. He went to the Jew what is the other name of the Jew? Where are the birds and animals? They call it Jew. Right, they went there. He went there.
Speaker 2:He saw the peacock into the cage, big cage, and he said you are so beautiful, just by look, you are so beautiful. You know, peacock, what told the crow? That hey, don't be beautiful, otherwise you will be in the cage. That good, the way you are, you are free. Look at, I am in the cage. Be satisfied the way you are.
Speaker 2:People have to like who they are, the way they are born. Don't compare with others. Peacock is right that hey, don't try to be someone else. Look at this. What happened to me? They caught me and they bring me into the cage. I am totally. My freedom is gone.
Speaker 2:So you have to think about it that if you are the way you were born. If you will start your journey the way you are, that counts more. But if you will try oh, I want to be this way, I want to be this way they start imitating other people. It doesn't take you anywhere. Start your journey the way you were born and love yourself first.
Speaker 2:If you cannot love yourself, if you cannot appreciate yourself and you see the beauty into others, your situation is like what your situation will be like if you live into the rental home. If you live into the rental home, you decorate that house with flowers, with furniture, with pictures, with art, with beautiful everything. No matter how much you decorate that rental home, you know it is not yours Deep down. You know it. It is not yours. It cannot be yours, no matter what your all efforts are in vain. It cannot be yours Same way, you just think about it.
Speaker 2:If you will start imitating something else, something else, something else, you are not putting efforts the way you are, so it cannot be yours. By looking at others, what they are doing and you are not doing it, just looking at it. It doesn't become your home, no matter what you say, how much you decorate and it is reality is how much you decorate your body, how much did you do it, it is still not yours. I think the biggest deceiver in the world is your body. When time comes, it deceives you, your friend deceives or not deceives, your family deceives or not deceives, but your body will go into deceive and there is no ultimatum for it, no ultimatum that give ultimatum. Ultimatum at least you have to live today.
Speaker 1:No ultimatum.
Speaker 2:I was in India. One was my lecture. Open area, thousands of people because they put the outside tent in the street in India. India is amazing country actually. You blocking the whole street and people cooperate with you. I don't understand Cars. Okay, we will park, let's go to lecture.
Speaker 2:One day I saw loudspeakers everywhere, saw the one family they are bringing one little old man to the lecture. He wanted to attend the lectures spiritual discourse. I saw him far away. I stopped my lecture. I said can you bring this fellow close to here, first row? I never stopped my lecture usually for that reason. But I stopped and they bring. He became so happy that little guy and old he couldn't. They are supporting him to bring it. He was so happy and he sat first row with his family. People gave them space. I changed my topic. The biggest deceiver in the world, in this whole universe, is your own body. Take advantage of it before it deceives you Make. Put as many as effort as you can, otherwise you never know when it's going to deceive Merit it. I change my subject. I start teaching them meditation and go deep, deep into, go beyond your body. Just forget for a while when I start teaching meditation. In meditation. He collapse, he died. That's what I start my lecture.
Speaker 2:I saw his aura was diminished fully, even six month early aura begin to little bit going down, down, down, shrinking, but when you don't see aura at all, it means body is time to deceive you. I saw it. I wanted him to go in good way, very peaceful way and happy way. Even the body deceived him. It couldn't deceived him because he was in meditation. You can deceive the body before deceive you. You can deceive it, you reverse it. If you are in meditation, if you are in those thoughts, if you are that more that, then the body cannot deceive you. You deceive the body. That is called the trim of the body or your winners. You have a. You win over the body because you took advantage of it. There are many things to talk about it, but I am going to tell you now.
Speaker 2:The pre-usion, pre-usion fifth day, biggest celebration in the whole world, spiritual purest. That's what I call it. I mentioned we call it ashtanaka, eight day celebration. In Judaism it become only hanaka. Hanaka means special day and instead of hanaka they call it hanaka, just a little bit. So it is everywhere. This was celebration, was everywhere.
Speaker 2:In one time People began to forget. But Jain system still carrying it At least. They celebrate, at least eight days. They are into that mode. Can you believe in eight days if the body deceived them, cannot be deceived, because they are into the different kind of mode, different kind of ideas. So sometimes I am going to give you one more little example and then I will come back to the scripture, what I am teaching you.
Speaker 2:A husband was asking his wife a kind of a riddle, that what is that thing which is not visible, which is not visible and we cannot see it, we cannot even sense it, but we cannot live without it. What is that thing? We cannot see it, we cannot even sense it. He is not visible, but we cannot live without it. The husband is asking to his wife Wife, was little intelligent Wind? We cannot live. It is not visible, we cannot see it, we cannot sense it. But without air, without wind, without oxygen, we cannot live without it. There was a little boy sitting there. There is that. One more thing there was that internet. He said that is what the life is these days. Hey, body is going to deceive you.
Speaker 2:If you want to use internet, use it. Good purpose, read it. Good stuff, don't misuse it. It is like wind. It is becoming little too much people into it. But if they, as long as they read something as they learn something from it. It is okay. So, pariyushan, I always teach. Today I am going to continue, continue the meditation. And these days you know the computer, the iPhone, everybody's children's hand, everybody's hand. They misusing it. One granddaughter, she was grown up, she was little funny. She said she asked the grandfather Grandfather was sitting that grandfather, in your time you will have, like that time, 10 children. How it is possible, 10 children you used to have Right? You know what his answer was it is funny that we didn't waste our valuable time until midnight on sitting on the Facebook and internet. That's what we used to have 10 children. You are all wasting, right. If you are not learning. You are wasting, right. Don't waste.
Speaker 1:Learn.
Speaker 2:If you learn that, is okay to sit until midnight, but if you are just chatting, sending messages, it doesn't mean anything. Hey, learn from it. Maybe grandpa is right. He didn't waste his valuable time. 10 children, I am going to teach you the meditation. I was continuing with it. Garhiye nye ducharyo khamiye sattvo niyatiyye pamaav nichal chitto tajhaai jao purvava padihai.
Speaker 2:That first you have to think whatever you have done in the past, in previous life or this life in the past I will use word in the past whatever you have done or collected bad karmas, you criticize them, you put them down. That I don't appreciate it, I did it. So means you begin to look at them. That whatever you, I have collected, all the bad karmas In the previous or past time, previous life or this life is a past, is a past. So you have to criticize that karmas, you have to look at them. And when you look at them, then you, after that, you ask forgiveness from every single living being that maybe I hurt you, I, I maybe hurt your feelings, or maybe I tempted to kill you, or I thought bad about you, or I have negative thoughts about you. So you ask the forgiveness for every living being and keep away your laziness. Lazyness is pramada Nivartita pramada. What is pramada Pramada is when you always live in the anger mode, or ego mode, or deceitful mode, or greediness mode, so it is the biggest laziness is that? Instead, it is more than laziness. If you are living into the anger, you flowing into the anger, your thoughts are that way, so you take away from you this kind of thing and then, after that, the mind, which is very cunning, very bravery, you do one pointedness you meditate. And when you meditate, until you meditate, till meditate, till all these karma, whatever you collected, they are not totally destroyed If you are in that mode. This is the same book I was talking yesterday, the Parsonacharyam, where they wrote the life of the Parshanath, 23rd Tirthankara, the 304 and 305 pages. So that is very good, that you have to meditate, continue till you are all karma, whatever you collected, knowingly and knowingly you kill someone or you hurt someone. You collected bad karma. So till they are totally destroyed or burned. And you have to create that fire, and meditation is a fire. You have to have that fire in you. That fire begin to burn all these collected stuff.
Speaker 2:Then, after that, there is another book of Acharya. It is called Dhyanshatak. It is 100 shlokas in this book, dhyanshatak. It is about meditation. Dhyanadharvani Thirkaya Joganam Pun Munin Jhanam Sunichal Mahaane Gama Mami Janayino Sunne Raneva Viseso it is a Dhyanshatak. This is another book written by Acharya 36 shlokas in it. What he is, acharya, is guiding you.
Speaker 2:Thirkaya Joganam the person who has discipline on their yoga. Yoga means three yogas I explained yesterday mind, body and speech. If you have a fully control all over your mind, body and speech, your mind is not collecting bad vibes or bad karmas or bad information. You are not speaking bad words, not using bad language, abusive language, or your body is not in the bad actions, not hitting someone, not slapping someone, not like you are doing bad stuff stealing, hulting others. Mind, body and speech. These are the three yoga, three yogas, the combination of these. It becomes a three yoga. If you become totally into like, have total, 100% discipline over it, they are under your control and if they are under your control, you are the boss. Otherwise, your mind is the boss, your speech is the boss, right, or your body is the boss because they are not under your control.
Speaker 2:They are going. They are non-control. I give you an example how to be your own boss, and I can guide you that if you become your own boss, you are never going to collect the bad karma. But the unfortunate people lost their own bosshood. What is bosshood? You are not like your boss. That is not a boss. You have to be your own boss. How A bottle of wine is in your hand, you are the boss.
Speaker 2:Don't open it. You are the boss. Give to someone, you are the boss. But if you have opened it, you are still the boss. You can drain it right, throw it away you are the boss. But once you drank it, you are not the boss anymore. Who is the boss now? The wine? You are under influence. You will do whatever influence is on you. You lost your bosshood and as soon as you lose the bosshood, that's it. All the karma begin to come to you. But if you are the boss, your mind, your body, your speech is under your control. You are the boss. If they are under your control.
Speaker 2:First thing, first condition he put. Then the person who is fully meditating, with the calm and peaceful mind. Then meditation will begin when mind is there. Ghamammi janayin no sunne renev av yaviseso.
Speaker 2:That meditator or that spiritual practitioner, it can be among the biggest crowd, hustle and bustle. It can be meditator there, it doesn't disturb them. It can be in the forest. It can be very, very peaceful place somewhere, or in the village, or in the city, or in the crowd. Nothing bothers them If mind, body and speech is under their control and mind is very peaceful and you begin to meditate. For that spiritual practitioner there is no difference between city, village, forest or river or to the ocean. Every place is peaceful for that sadhak. That is meditation. If you can flow equally, no matter where you are, that sadhak, that monk, is a meditator. Otherwise it cannot be meditator. Meditator is not affected by anything If they are first condition.
Speaker 2:He put that Thirkaya Jyogana that have control on your mind, body and speech. You are the boss. When you are the boss, your mind will be very peaceful, your mind will be very calm, you feel tranquility, you will feel something, you will hear something Sometime. I tell what is meditation Simply if you can hear your own heartbeat, you become so peaceful, you become so powerful of your own boss that you begin to hear your own heartbeat and one day, when you begin to hear your own heartbeat, no matter where you are, you are not disturbed. No matter somebody is showering on you, calling you bad name, bad language. You are just in meditative state. It happened to Mahavira. They were calling him bad name, but he never. It happened to Buddha calling him bad name. He didn't, he got, he didn't get affected by it. So the meditator can be anywhere. But if you are the boss, all these mind, body and speech is under your control, then you can be anywhere and you will not get affected by it. That is real meditation.
Speaker 2:Dhyanshatak 36, shloka. One more I am going to tell you Naya manun nesu manam pikuja samahika me samne tavasi. It's very beautiful, the person who wants to be into the samadhi. You know, samadhi means when samadhi is a one state of consciousness where you totally go beyond your body, go beyond your mind, go beyond your thoughts, where mind dissolves, thoughts dissolves and body dissolves means you don't remember where your body is, you totally forget.
Speaker 2:Sometimes it happens. Sometimes it happens when person is in very much in pain, suffering. It can happen. They forgot or some shocking news, they forgot where they are. They become kind of, they go unconscious. Sometimes An unconscious is the all information I buried there. Once you get hit into the unconscious state, everything begin to come out. And it is the dilemma that we don't go in that unconscious state. We love only conscious mind and it is only periphery, it is only on the surface. On the surface we love things. We don't want to go deep. If you go deep, really go to unconscious, unconscious mind is very close to your soul. It is like you go deep into the ocean. There is no movement there. What doesn't even have any movement is like very much stability there, tranquility there, that tranquility it can happen when you are the boss. If you are not your boss, tranquility never going to happen.
Speaker 2:All the other distractions will be there. You never going to hit into your unconscious mind. You have to go there and it happened when accident happened. What get affected? You are never. Everything shocks here and that is the best thing. But we lose that opportunity. Nepal, bonaparte, napoleon says no, the challenge, every single challenge. They bring for you an opportunity, they create for you an opportunity. But we forget Sometimes we sneeze, sneezing, creating you for opportunity to go deep into the meditative state.
Speaker 2:And what is meditative state? When you sneeze, suddenly a gap comes there. A little gap, little gap is very peaceful. You released all the burden, you released all the tension, you released bad Western people. They are told differently hey, if you sneeze, stop it, they don't let the sneeze comes out fully. And if you try to block your sneeze, you are blocking meditative state. If you are sneezing, and you full-fledged, sneezing fully, you will feel so much peace. It is opportunity. But people just that's why they say God bless you, why they call it God bless you, because that is the opportunity God is giving you in sneezing that there is just total stop-ness. There there is nothing movement, total peace, total tranquility, total release, total. Your everything is released and it is very peaceful. By sneezing even, you can go deep into meditative state. But he said if you want to go to that state, what we call it Samadhi I explain into the Padangali Yog Sutra lot of about Samadhi.
Speaker 2:If a tapasvi, if a monk or is a spiritual person who is in that mode and he wants to go to the in Samadhi, deep Samadhi, that monk or that person will not go into the senses. What senses do? Either you have a touch, you are moving into the touch. You like good stuff, you like smooth stuff, you like fine stuff, you like not rough stuff, you don't like harshness. No, that is a touch. They are go beyond that.
Speaker 2:Five About the work of the five senses or the habit of the five senses. They go beyond suddenly, they go beyond the touch, they go beyond the taste. What is taste Then? Six kind of taste Right, either sour, either sweet, either salt, either spicy, either bitter, or either strange, stringent taste, gashaya. They go beyond it Suddenly when they are into the Samadhi state.
Speaker 2:In that state they go beyond Shabdh, rup, ras, gant, sparsh. These are the five habits of the five senses. And then you hear, either you hear good word, bad word, shubh, asubh and mis or mixed. You go beyond that. What do you see? Colour, how many colours? That's what you see. You go beyond that, those two. Or smell, what do you smell? Either good smell, bad smell. You go beyond that too.
Speaker 2:But who does it? They go beyond it. Naya amun ne nesu manam nikuja. They don't do, their mind is not indulged into that, into the five senses, habits. Whatever they are carrying, their mind is not into that and whatever is the opposite way. That is also, they don't hate it. They don't get attached to, into that which is opposite of it. They don't hate it. Neither hate or neither attachment of the senses.
Speaker 2:So that person go deep into Samadhi state, but there are 25 blockages in it, and I think time is running faster than me, I suppose, to tell you 25, but I explain lot of things today. Now the 25 blockages. They are very important. If you can clear all these 25 dosha I call it dosha. Dosha means blockages If you clear all these 25 blockages from your mind, from your body, from your speech, there is no one. Even God comes. Hey, don't meditate. You will go into the deep meditation because the 25 blockages are not there. Even God cannot stop you. Even God comes, hey, don't stop, stop. God even is not able to stop, you will go, and those are very important to know tomorrow. Jai Siddhartha.
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